Medicare and Medicaid Essay Example | Topics and Well Written Essays - 500 words

Medicare and Medicaid - Essay Example A state sets its own eligibility standards. Qualifying for eligibility depends upon age, pregnancy and disability status, citizenship, and other assets. The state includes individuals who receive federally assisted income-maintenance payments and who do not receive cash payments. Medicaid focuses on the group who needs the outmost assistance due to financial instability. Federal poverty line level (FDL) determines the families who will receive the Medicaid program. However, not all the poor benefit from or receive the Medicaid program. Among poor groups in America, about 60% are not covered by the Medicaid program. Under the Medicaid, the state makes an agreement with the Health Maintenance Organizations (HMOs) to pay the health care providers and reimbursed Medicaid expenditures from the Federal Government. All Medicaid beneficiaries are exempted from copayments for emergency services and family planning services and exclude pregnant women, children under age 18, and hospital or nur sing home patients. On the other hand, Medicare is a social, health insurance program intended for the elderly and disabled Americans. Medicare has four parts. Part A and B deal with hospital insurance while part C and D deal with prescription drugs.

Chinese Literature Essay Example for Free

Chinese Literature Essay 2000 by Andre Levy All rights reserved No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission in. writing from the publisher. The Association of American University Presses Resolution on Permissions constitutes the only exception to this prohibition. The paper used in this publication meets the minimum requirements of American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39. 48-1984. Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Levy, Andre, date [La litterature chinoise ancienne et classique. English] Chinese literature, ancient and classical / by Andre Levy ; translated by William H. Nienhauser, Jr. p. cm. Includes index. ISBN 0-253-33656-2 (alk. paper) 1. Chinese literature—History and criticism. I. Nienhauser, William H. II. Title. PL2266. L48 2000 895. 109—dc21 99-34024 1 2 3 4 5 05 04 03 02 01 00. For my own early translators of French, Daniel and Susan Contents ix Preface 1 Introduction Chapter 1: Antiquity 5 I. Origins II. Let a hundred flowers bloom, Let a hundred schools of thought contend! 1. Mo zi and the Logicians 2. Legalism 3. The Fathers of Taoism III. The Confucian Classics 31 Chapter 2: Prose I. Narrative Art and Historical Records II. The Return of the Ancient Style III. The Golden Age of Trivial Literature IV. Literary Criticism Chapter 3: Poetry 61 I. The Two Sources of Ancient Poetry 1. The Songs of Chu 2. Poetry of the Han Court II. The Golden Age of Chinese Poetry 1. From Aesthetic Emotion to Metaphysical Flights 2. The Age of Maturity 3. The Late Tang III. The Triumph of Genres in Song Chapter 4: Literature of Entertainment: The Novel and Theater 105 I. Narrative Literature Written in Classical Chinese II. The Theater 1. The Opera-theater of the North 2. The Opera-theater of the South III. The Novel 1. Oral Literature 2. Stories and Novellas 3. The Long Novel or Saga Index 151 Translators Preface. I first became- interested in translating Andre Levys history of Chinese literature, La litterature chinoise ancienne et classique (Paris: Presses Universitaires de France, 1991), in 1996, after finding it in a bookshop in Paris. I read sections and was intrigued by Professor Levys approach, which was modeled on literary genres rather than political eras. I immediately thought about translating parts of the book for my graduate History of Chinese Literature class at the University of Wisconsin, a class in which the importance of dynastic change was also downplayed. Like many plans, this one was set aside. Last spring, however, when the panel on our fields desiderata headed by David Rolston at the 1998 Association for Asian Studies Meeting pronounced that one of the major needs was for a concise history of Chinese literature in about 125 pages (the exact length of Professor Levys original text), I revived my interest in this translation. I proposed the book to John Gallman, Director of Indiana University Press, and John approved it almost immediately-but, not before warning me that this kind of project can take much more time than the translator originally envisions. Although I respect Johns experience and knowledge in publishing, I was sure I would prove the exception. After all, what kind of trouble could a little book of 125 pages cause? I soon found out. Professor Levy had originally written a much longer manuscript, which was to be published as a supplementary volume to Odile Kaltenmark-Ghequiers La Litterature chinoise (Paris: Presses Universitaires de France, 1948) in the Que sais-je? (What Do I Know? ) series. This concept, however, was soon abandoned, and it Several decades ago Anne-Marie Geoghegan translated this volume as Chinese Literature (New York: Walker, 1964). x Translators Preface was decided to publish the Levy appendix as a separate volume-in 125 pages. Professor Levy was then asked to cut his manuscript by one-third. As a result, he was sometimes forced to presume in his audience certain knowledge that some readers of this book-for example, undergraduate students or interested parties with little background in Chinese literature-may not have. For this reason, working carefully with Professor Levy, I have added (or revived) a number of contextual sentences with these readers in mind. More information on many of the authors and works discussed in this history can be found in the entries in The Indiana Companion to Traditional Chinese Literature (volumes 1 and 2; Bloomington: Indiana University Press, 1986 and 1998). Detailed references to these entries and other relevant studies can be found in the Suggested Further Reading sections at the end of each chapter (where the abbreviated reference Indiana Companion refers to these two volumes). I also discovered that re-translating Professor Levys French translations of Chinese texts sometimes resulted in renditions that were too far from the original, even in this age of distance education. So I have translated almost all of the more than 120 excerpts of original works directly from the original Chinese, using Professor Levys French versions as a guide wherever possible. All this was done with the blessing and cooperation of the author. Indeed, among the many people who helped with this translation, I would like to especially thank Professor Andre Levy for his unflinching interest in and support of this translation. Professor Levy has read much of the English version, including all passages that I knew were problematic (there are no doubt others! ), and offered comments in a long series of letters over the past few months. Without his assistance the translation would never have been completed. Here in Madison, a trio of graduate students have helped me with questions Translators Preface xi about the Chinese texts: Mr. Cao Weiguo riftlal, Ms. Huang Shu—yuang MV and Mr. Shang Cheng I*. They saved me E, from innumerable errors and did their work with interest and high spirits. Mr. Cao also helped by pointing out problems in my interpretation of the original French. Mr. Scott W. Galer of Ricks College read the entire manuscript and offered a number of invaluable comments. My wife, Judith, was unrelenting in her demands on behalf of the general reader. The most careful reader was, however, Jane Lyle of Indiana University Press, who painstakingly copy-edited the text. If there is a literary style to this translation, it is due to her efforts. My thanks, too, to the Alexander von Humboldt Foundation which supported me in Berlin through the summer of 1997 when I first read Professor Levys text, and especially to John Gallman, who stood behind this project from the beginning. Madison, Wisconsin, 16 February 1999 (Lunar New Years Day) Chinese Literature, Ancient and Classical Introduction Could one still write, as Odile Kaltenmark-Ghequier did in 1948 in the What Do I Know series Number 296, which preceded this book, that the study of Chinese literature, long neglected by the Occident, is still in its  infancy? Yes and no. There has been some spectacular progress and some foundering. At any rate, beginning at the start of the twentieth century, it was Westerners who were the first-followed by the Japanese, before the Chinese themselves-to produce histories of Chinese literature. Not that the Chinese tradition had not taken note of an evolution in literary genres, but the prestige of wen 5 signifying both literature and civilization, placed it above history-anthologies, compilations, and catalogues were preferred. Moreover, the popular side of literature-fiction, drama, and oral verse-because of its lack of seriousness or its vulgarity, was not judged dignified enough to be considered wen. Our goal is not to add a new work to an already lengthy list of histories of Chinese literature, nor to supplant the excellent summary by Odile Kaltenmark-Ghequier which had the impossible task of presenting a history of Chinese literature in about a hundred pages. Our desire would be rather to complement the list by presenting the reader with a different approach, one more concrete, less dependent on the dynastic chronology. Rather than a history, it is a picture-inevitably incompleteof Chinese literature of the past that this little book offers. Chinese high literature is based on a hard core of classical training consisting of the memorization of texts, nearly a half-million characters for every candidate who reaches the highest competitive examinations. We might see the classical art of writing as the arranging, in an appropriate and astute fashion, of lines recalled by memory, something ,Odile Kaltenmark-Ghequier, Introduction, La litterature chinoise (Paris: Presses Universitaires de France, 1948), p. 5; Que sais—je, no. 296. 2 Chinese Literature, Ancient and Classical that came almost automatically to traditional Chinese intellectuals. The goal of these writers was not solely literary. They hoped through their writings to earn a reputation that would help them find support for their efforts to pass the imperial civil-service examinations and thereby eventually win a position at court. Although there were earlier tests leading to political advancement, the system that existed nearly until the end of the imperial period in 1911 was known as the jinshi A ± or presented scholar examination (because successful candidates were presented to the emperor), and was developed during the late seventh and early eighth centuries A. D. It required the writing of poetry and essays on themes set by the examiners. Successful candidates were then given minor positions in the bureaucracy. Thus the memorization of a huge corpus of earlier literature and the ability to compose on the spot became the major qualifications for political office through most of the period from the eighth until the early twentieth centuries. These examinations, and literature in general, were composed in a classical, standard language comparable to Latin in the West. This classical language persisted by opposing writing to speech through a sort of partial bilingualism. The strict proscription of vulgarisms, of elements of the spoken language, from the examinations has helped to maintain the purity of classical Chinese. The spoken language, also labeled vulgar, has produced some literary monuments of its own, which were recognized as such and qualified as classics only a few decades ago. The unity of the two languages, classical and vernacular, which share the same fundamental structure, is undermined by grammars that are appreciably different, and by the fact that these languages hold to diametrically opposed stylistic ideals: lapidary concision on the one hand, and eloquent vigor on the other. We conclude by pointing out that educated Chinese add to their surnames, which are always given first, a great variety of personal names, which can be disconcerting at times. The standard given name (ming Introduction 3 is often avoided out of decorum; thus Tao Qian Miff is often referred to En We will retain only the by his zi (stylename) as Tao Yuanming best known of these names, avoiding hao at (literary name or nickname), bie hao ZIJM (special or particular literary name), and shi ming (residential name) whenever possible: When other names are used, the standard ming will be  given in parentheses. The goal here is to enable the reader to form an idea of traditional Chinese literature, not to establish a history of it, which might result in a lengthy catalogue of works largely unknown today. We are compelled to sacrifice quantity to present a limited number of literary stars, and to reduce the listing of their works to allow the citation of a number of previously unpublished translations, inevitably abridged but sufficient, we hope, to evoke the content of the original. The chronological approach will be handled somewhat roughly because of the need to follow the development of the great literary genres: after the presentation of antiquity, the period in which the common culture of the educated elite was established, comes an examination of the prose genres of high classical literature, then the description of the art most esteemed by the literati, poetry. The final section treats the literature of diversion, the most discredited but nonetheless highly prized, which brings together the novel and the theater. Chapter 1. Antiquity Ancient literature, recorded by the scribes of a rapidly evolving warlike and aristocratic society, has been carefully preserved since earliest times and has become the basis of Chinese lettered culture. It is with this in mind that one must approach the evolution of literature and its role over the course of the two-thousand-year-old imperial government, which collapsed in 1911, and attempt to understand the importance (albeit increasingly limited) that ancient literature retains today. The term antiquity applied to China posed no problems until certain Marxist historians went so far as to suggest that it ended only in 1919. The indigenous tradition had placed the break around 211 B. C. , when political unification brought about the establishment of a centralized but prefectural government under the Legalists, as well as the famous burning of books opposed to the Legalist state ideology. Yet to suggest that antiquity ended so early is to minimize the contribution of Buddhism and the transformation of thought that took place between the third and seventh centuries. The hypothesis that modernity began early, in the eleventh or perhaps twelfth century in China, was developed by Naito Konan NAM 1 (1866-1934). This idea has no want of critics or of supporters. It is opposed to the accepted idea in the West, conveyed by Marxism, that China, a living fossil, has neither entered modern times nor participated in the global civilization that started with the Opium War of 1840. Nor is there unanimity concerning the periodization proposed in historical linguistics, a periodization which distinguishes Archaic Chinese of High Antiquity (from the origins of language to the third century) from Ancient Chinese of Mid-Antiquity (sixth to twelfth centuries), then Middle Chinese of the Middle Ages (thirteenth-sixteenth centuries) from Modern Chinese (seventeenth-nineteenth centuries), and Recent Chinese (18401919) from Contemporary Chinese (1920 to the present). 6 Chinese Literature, Ancient and Classical. In the area of literature, the beginning of the end of antiquity could perhaps be placed in the second century A. D. Archaeology has elevated our knowledge of more ancient writings toward the beginning of the second millennium B. C. , but this archaic period, discovered recently, cannot be considered part of literary patrimony in the strictest sense. Accounts of this archaic period are traditionally divided into six eras,2 but to honor them would be to fall into the servitude of a purely chronological approach. I. Origins Since the last year of the last century, when Wang Yirong . 1. 6M (1845-1900) compiled the first collection of inscriptions written on bones and shells, the increasing number of archaeological discoveries has allowed the establishment of a corpus of nearly 50,000 inscriptions extending over the period from the fourteenth to the tenth centuries before our era. Dong Zuobin (1895-1963) proposed a periodization for them and distinguished within them the styles of different schools of scribes. Scholars have managed to decipher a third of the total of some 6,000 distinct signs, which are clearly related to the system of writing used by the Chinese today-these were certainly not primitive forms of characters. The oracular inscriptions are necessarily short-the longest known text, of a hundred or so characters, covers the scapula of an ox and extends even over the supporting bones; the shell of a southern species of the great tortoise, also used to record divination, did not offer a more extensive surface. Whether a literature existed at this ancient time seems rather doubtful, but this scriptural evidence causes one to consider whether eras are the early Chou dynasty (eleventh century-722 B. C. ), the Spring and Autumn era (722-481 B. C. ), the Warring States (481-256 B. C. ), the Chin dynasty (256-206 B. C. ), the Western or Early Han dynasty (206 B. C. -A. D. 6), and the Eastern or Latter Han dynasty (25-A. D. 220). 2These Chapter 1. Antiquity 7 the Shu jing Efg (Classic of Documents), supposedly revised by Confucius but often criticized as a spurious text, was based in part on authentic texts. The presence of an early sign representing a bundle of slips of wood or bamboo confirms the existence of a primitive form of book in a very ancient era-texts were written on these slips, which were then bound together to form a fascicle. The purpose of these ancient archives, which record the motivation for the diviners speech, his identity, and sometimes the result, has been ignored. Of another nature are the inscriptions on bronze that appeared in about the eleventh century B. C. and went out of fashion in the second century B.C. They attracted the attention of amateur scholars from the eleventh century until modern times. Many collections of inscriptions on stone and bronze have been published in the intervening eras. The longest texts extend to as much as five-hundred signs, the forms of which often seem to be more archaic than those of the inscriptions on bones and shells. The most ancient inscriptions indicate nothing more than the person to whom the bronze was consecrated or a commemoration of the name of the sponsor. Toward the tenth century B. C. the texts evolved from several dozen to as many as a hundred signs and took on a commemorative character. The inspiration for these simple, solemn texts is not always easily discernible because of the obscurities of the archaisms in the language. An echo of certain pieces transmitted by the Confucian school can be seen in some texts, but their opacity has disheartened many generations of literati. II. Let a hundred flowers bloom, Let a hundred schools of thought contend! This statement by Mao Zedong, made to launch a liberalization movement that was cut short in 1957, was inspired by an exceptional period in Chinese cultural history (from the fifth to the third centuries 8 Chinese Literature, Ancient and Classical B. C. ) in which there was a proliferation of schools-the hundred schools. The various masters of these schools offered philosophical, often political, discussion. The growth of these schools paralleled the rise of rival states from the time of Confucius (the Latinized version of the Chinese original, Kong Fuzi TL-T- or Master Kong, ca. 551-479 B.C. ) to the end of the Warring States period (221 B. C. ). The hundred schools came to an end with the unification of China late in the third century B. C. under the Legalist rule of the Qin dynasty (221-206 B. C. ). This era of freedom of thought and intellectual exchange never completely ceased to offer a model, albeit an unattainable model, in the search for an alternative to the oppressive ideology imposed by the centralized state. Much of what has reached us from this lost world was saved in the wake of the reconstruction of Confucian writings (a subject to which we will turn shortly). The texts of the masters of the hundred schools, on the periphery of orthodox literati culture, are of uneven quality, regardless of the philosophy they offer. Even the best, however, have not come close to dethroning the Chinese Socrates, Confucius, the first of the great thinkers, in both chronology and importance. 1. Mo Zi and the Logicians. The work known as Mo Zi (Master Mo) is a collection of the writings of a sect founded by Mo Di g, an obscure personage whom scholars have wanted to make a contemporary of Confucius. It has been hypothesized that the name Mo, ink, referred to the tattooing of  a convict in antiquity, and the given name, Di, indicates the pheasant feathers that decorated the hats of the common people. Although we can only speculate about whether Mo Zi was a convict or a commoner, he argued for a kind of bellicose pacifism toward aggressors, doing his best to promote, through a utilitarian process of reasoning, the necessity of believing in the gods and of practicing universal love without discrimination. Condemning the extravagant expense of funerals as well as the uselessness of art and music, Mo Zi Chapter 1. Antiquity 9 wrote in a style of discouraging weight. The work that has come down to us under his name (which appears to be about two-thirds of the original text) represents a direction which Chinese civilization explored without ever prizing. Mo Zis mode of argument has influenced many generations of logicians and sophists, who are known to us only in fragments, the main contribution of which has been to demonstrate in their curious way of argumentation peculiar features of the Chinese language. Hui Shi Ea is known only by the thirty-some paradoxes which the incomparable Zhuang Zi cites, without attempting to solve, as in: There is nothing beyond the Great Infinity.. . and the Small Infinity is not inside. The antinomies of reason have nourished Taoist thought, if not the other way around, as Zhuang Zi attests after the death of his friend Hui Shi: Zhuang Zi was accompanying a funeral procession. When he passed by the grave of Master Hui he turned around to say to those who were following him: A fellow from Ying had spattered the tip of his nose with a bit of plaster, like the wing of a fly. He had it removed by [his crony] the carpenter Shi, who took his ax and twirled it around. He cut it off, then heard a wind: the plaster was entirely removed without scratching his nose. The man from Ying had remained standing, impassive. When he learned of this, Yuan, the sovereign of the country of Song, summoned the carpenter Shih and said to him, Try then to do it again for Us. The carpenter responded, Your servant is capable of doing it; however, the material that he made use of died long ago. After the death of the Master, I too no longer can find the material: I no longer have anyone to talk to. (Zhuang Zi 24) Sons of the logicians and the sophists, the rhetoricians shared with the Taoists a taste for apologues. They opposed the Taoist solution of a 10 Chinese Literature, Ancient and Classical detached non-action, involved as they were in diplomatic combat. Held in contempt by the Confucians for their Machiavellianism, the Zhanguo ce Vg (Intrigues of the Warring States) remains the most representative work of the genre. It was reconstructed several centuries later by Liu Xiang gj 1-(4] (77-6 B. C. ), but the authenticity of these reassembled materials seems to have been confirmed by the discovery of parallel texts in a tomb at Mawang Dui gUttg in 1973. A great variety animates these accounts, both speeches and chronicles; they are rich in dialogue, which cannot be represented by this single, although characteristic, anecdote—it is inserted without commentary into the intrigues (or slips) of the state of Chu: The King of Wei offered the King of Chu a beautiful girl who gave him great satisfaction. Knowing how much the new woman pleased him, his wife, the queen, showed her the most intense affection. She chose clothes and baubles which would please her and gave them to her; it was the same for her with rooms in the palace and bed clothes. In short, she gratified her with more attention than the king himself accorded her. He congratulated her for it: a woman serves her husband through her carnal appeal, and jealousy is her nature. Now, understanding how I love the new woman, my wife shows her more love than I—it is thus that the filial son serves his parents, that the loyal servant fulfills his duties toward his prince. As she knew that the king did not consider her jealous, the queen suggested to her rival: The king appreciates your beauty. However, he is not that fond of your nose. You would do better to hide it when he receives you. Therefore, the new one did so when she saw His Majesty. The king asked his wife why his favorite hid her nose in his presence. She responded, I know. Even if it is unpleasant, tell me! insisted the king. She does not like your odor. The brazen hussy! cried the sovereign. Her nose is to be cut off, and let no one question my order! Chapter 1. Antiquity 11 The Yan Zi chunqiu *T-*V( (Springs and Autumns of Master Yen) is another reconstruction by Liu Xiang, a collection of anecdotes about Yan Ying RV, a man of small stature but great ability who was prime minister to Duke Jing of Qi (547-490 B.C. )-the state that occupies what is now Shandong. Without cynicism, but full of shrewdness, these anecdotes do not lack appeal; some have often been selected as anthology pieces, of which this one is representative: When Master Yan was sent as an ambassador to Chu, the people of the country constructed a little gate next to the great one and invited him to enter. Yan Zi refused, declaring that it was suitable for an envoy to a country of dogs, but that it was to Chu that he had come on assignment. The chamberlain had him enter by the great gate. The King of Chu received him and said to him: Was there then no one in Qi, for them to have sent you? How can you say there is no one in Qi, when there would be darkness in our capital of Linzi if the people of the three hundred quarters spread out their sleeves, and it would rain if they shook off their perspiration-so dense is the population. But then why have you been sent? The practice in Qi is to dispatch a worthy envoy to a worthy sovereign; I am the most unworthy. . . . 2. Legalism. The diplomatic manipulations and other little anecdotes we have seen in the Yan Zi chunqiu were of little interest to the Legalists, who took their name from the idea that the hegemonic power of the state is founded on a system of implacable laws supposing the abolition of hereditary privileges-indeed a tabula rasa that rejects morals and traditions. In fact, historians associate them with all thought that privileges efficacy. From this point of view, the most ancient Legalist would be the artisan of Qis hegemony in the seventh century B. C. , Guan Zi (Master Guan). The work that was handed down under his name is a composite text and in reality contains no material prior to the third century B. C. Whether or not he should be considered a Legalist, Guan Zi 12 Chinese Literature, Ancient and Classical embodies the idea that the power of the state lies in its prosperity, and this in turn depends on the circulation of goods. In sum, Guan Zi stands for a proto-mercantilism diametrically opposed to the primitive physiocraticism of Gongsun Yang (altV (also known as Shang Yang ), minister of Qin in the fourth century. Shang jun shu 1 (The 2 Book of Lord Shang), which is attributed to Gongsun Yang, gives the Legalist ideas a particularly brutal form: It is the nature of people to measure that which is advantageous to them, to seize the best, and to draw to themselves that which is profitable. The enlightened lord must take care if he wants to establish order in his country and to be able to turn the population to his advantage, for the population has at its disposal a great number of means to avoid the strictness that it fears. Within the country he must cause the people to consecrate themselves to farming; without he must cause them to be singly devoted to warfare. This is why the order of a sage sovereign consists of multiplying interdictions in order to prevent infractions and relying on force to put an end to fraud. (Shang jun shu, Suan di) Shang Yangs prose is laden with archaisms, which hardly lighten the weight of his doctrine. It is in the work of Han Fei Zi 4-T- (ca. 280-233) that Legalism found its most accomplished formulation. The book Han Fei Zi contains a commentary on the Classic of the Way and of Power of Lao Zi in which the ideal of Taoist non-action is realized by the automatism of laws. The artifice of the latter may go back to the Confucianism of Xun Zi (Master Xun, also known as Xun Qing ,Ajja, ca. 300-230 B. C. ), a school rejected by orthodox Confucianism. Xun Zi, who happens to have been the teacher of Han Fei Zi, developed the brilliant theory that human nature inclines individuals to satisfy their egoistic appetites: it was therefore bad for advanced societies of the time. The rites-culture-are necessary for socialization. Xun Zis Chapter 1. Antiquity 13 argumentation was unprecedentedly elaborate, examining every facet of a question while avoiding repetition. In a scintillating style peppered with apologues, Han Fei Zi argues that the art of governing requires techniques other than the simple manipulation of rewards and punishments. The prince is the cornerstone of a system that is supposed to ensure him of a protective impenetrableness. The state must devote itself to eliminating the useless, noxious five parasites or vermin: the scholars, rhetoricians, knights-errant, deserters, and merchants (perhaps even artisans). 3. The Fathers of Taoism. A philosophy of evasion, this school was opposed to social and political engagement. From the outset Taoism was either a means to flee society and politics or a form of consolation for those who encountered reversals in politics and society. The poetic power of its writings, which denounced limits and aphorisms of reason, explains the fascination that it continues to hold for intellectuals educated through the rationalism of the Confucians. These works, like most of the others from antiquity that were attributed to a master, in fact seem to be rather disparate texts of a school. The Dao de jing ittitg (Classic of the Way and of Power) remains the most often translated Chinese work—and the first translated, if one counts the lost translation into Sanskrit by the monk Xuanzang WM in the seventh century A. D. This series of aphorisms is attributed to Lao Zi (Master. Lao or The Old Master), whom tradition considers a contemporary of Confucius. He is said to have left this testament as he departed the Chinese world via the Xiangu Pass for the West. In their polemics against the Buddhists, the Taoists of the following millennium used this story as the basis on which to affirm that the Buddha was none other than their Chinese Lao Zi, who had been converting the barbarians of the West since his departure from China. Modern scholarship estimates that the Lao Zi could not date earlier than the third century B. C. The 1973 discoveries at Mawang Dui in Hunan confirmed what scholars had suspected for centuries: the primitive Lao Zi is reversed in respect to 14 Chinese Literature, Ancient and Classical  ours: a De dao jing 1,M1# § (Classic of Power and the Way). Its style, which is greatly admired for its obscure concision, seems to owe much to the repair work of the commentator Wang Bi . T3 (226-249). Thus it is tenable that the primitive Lao Zi was a work of military strategy. Whatever it was, the text that is preferred today runs a little over 5,000 characters and is divided into 81 sections (9 x 9). The Taoist attitude toward life is expressed here in admirably striking formulae, which lend themselves to many esoteric interpretations: He who knows does not speak; he who speaks does not know (#56). Govern a great state as you would fry small fish! (#60). Practice non-action, attend to the useless, taste the flavorless. (#63) The Zhuang Zi ate, written by Zhuang Zhou 4. -B1 or Zhuang Zi (Master Zhuang), was apparently abridged at about the same time as the Lao Zi, but at the hands of the commentator Guo Xiang # -IM (d. 312), who cut it from fifty-two to thirty-three sections. Scholars cannot agree whether the seven initial sections, called the inner chapters, are from the same hand of Zhuang Zhou as the sixteen following, called the outer chapters, and the final ten miscellaneous chapters. It is in the final ten that we find a characteristic arrangement of reconstructions from the first century, works of one school attributed to one master. In fact, it is the first part which gives the most lively impression of an encounter with an animated personality whose mind is strangely vigorous and disillusioned: Our life is limited, but knowledge is without limit. To follow the limitless with that which is limited will exhaust one. To go unrelentingly after knowledge is exhausting and c.

Motivations for Travel and Tourism

Motivations for Travel and Tourism Tourist motivations are the factors to make people wishing to go travel. They want to have personal fulfilment (Coltman, 1989). Crompton (cited in Van Harssel, 1994) discovered that most responders also thought that travel is like a rest and relaxation from routine. However, it did not represent changing their way of lives, people just continue to do the similar things but in a distinct surroundings and physical context. He also indicated that travel can provide for self-exploration, excitement or social interaction. They are the reasons why people travel around the world. Tourists would not learn all the things by their routines or from television and books. It is better for them to get experiences by themselves, because of unedited by anyone else. Afterwards travel can make a marked difference with routines, and it will provide exciting, uncommon or strange things to tourist. Furthermore, the high-tech world increases social lives. For example, people will go to the movies, shoppin g malls or concerts with friends and colleagues. Different gender, age, social class, retirement, unemployment, social relationships, characters and socialization can affect the decision-making of tourism (Argyle, 1996). Wahab (1975 cited in Burns, 1999) established several travel purposes, they include business tourism, health tourism, cultural tourism, sport tourism and recreational tourism. It can be easy to understand that what people generally travel for. The major reasons of travel are freedom and entertainment which can be defined as pleasure travel (Argyle, 1996). Tourists expect and believe that going on a vacation can partly or fully different needs and wants (Mill and Morrison, 2002). Ryan (1991 cited in Burns, 1999) stated some types of motivation and they are determinants of people who go travelling. Tourist motivations include escape, relaxation, strengthening family togetherness, wish and self-fulfilment, prestige, shopping, social interaction and sexual opportunity. In addition, tourists are also motivated to travel by other factors. For instant, television can attract people to travel in new destinations and experience different cultures (Van Harssel, 1994). Tourists hope to experience various cultures and meet new people over the world because of the curiosity. It is the primary motivation of all visitors (Hudman and Hawkins, 1989). Credit cards are getting common among the world, so it is convenient for tourists to travel around without cash or just with a little cash. Basically, they tend to pay for the accommodation and recreation by credit cards. Additionally, well-educated can increase and stimulate people to go on a vacations, because education excite the curiosity of people. They hope to widen and enrich knowledge as well (Van Harssel, 1994). The most famous theory to describe motivation is Maslows needs hierarchy. Maslow used hierarchy to illustrate human needs as stimulators. There are 5 level hierarchy, including self-actualization, esteem, belonging, security and physiological needs. Subsequently, he added cognitive and aesthetic needs. However, it is not very clear to show that how these two needs fit into the former hierarchy. Human will not be motivated if the lowest needs, which is physiological needs, are satisfied. Next, they will be motivated by following needs, the security needs. Different needs are satisfied such and such (Ross, 1994). However, Page, 2003 argued that Maslow hierarchy model is not faultless, because people do not satisfy their needs hierarchically. Besides, some needs probably emerge at the same time. Nevertheless, the hierarchy model really highlights individual development needs. It also describes that human exert themselves for personal growth. In order to explain the motivations further ( Nickerson, 1996), many scholars have developed Maslows work since 1950s. Thus, the needs of people to go travelling can be considered from push and pull factors as well (Lundberg, 1990). Epperson (1983, cited in Lundberg, 1990) indicated that push factors are much more about internal, the personal desires. They motivate people to seek and go on a vacation (Page 2003). They are intended to satisfy different psychological needs (Dann, 1977 cited in Mill and Morrison, 2002). Epperson listed six push motives, such as, escape, self-discovery, relaxation, prestige, challenge and adventure. The push factors of Mainland Chinese tourists are erudition, fame, and having good personal relationship. Therefore, they travel in Hong Kong because of friendly, modern and convenient place for shopping and vacation (Liu et al, 2008). In contrast, pull factors are external elements to the people. They act like stimulators attracting people to travel, such as, advertisement of resorts (Page 2003). It is about the advantages of the certain destinations. They are stunning views, historical places, cultural and sporting events (Liu et al, 2008). Participating or watching sports also motivated people to travel (Hudman and Hawkins, 1989). Accessibility, high-tech impression and consumption are the important pull factors of Mainland Chinese. For these reasons Hong Kong is very successful in fashion retail, so it attracts plenty of Mainland Chinese tourists (Liu et al, 2008). Finding out the importance of push and pull factors, it needs the five main market segments. They are lone tourists, families, couples, friends, and tour groups. For example, escape element is mutually related to lone tourists and couples, these tourists less prefer togetherness. By contrast, Prestige is very important for people who travelling with friends, families and tour groups (Jamrozy, 1992 cited in Mill and Morrison, 2002). Normally, some destinations have been successful in tourism industry, because they understand the tourist motivation very well. They know how to attract tourist visiting their places (Page, 2003). Certainly, overarching tourists are in the world (Burns, 1999). Stanley Plog announced a famous model of tourist type. It is for classify people into psychographic and allocentrics by visitor characteristic. Psychometrics tourists travel purpose is relaxation, so they prefer to do the general activities in familiar destinations. The journey is prearranged. Besides, they do not want any foreign environment or atmosphere. On the other hand, allocentrics people are extroverted, self-confident and willing to meet new people. They are also curious about new experiences, so they generally travel in undeveloped destinations. The schedule is expected to arrange by themselves rather than travel agencies. Thus, it will be more flexible and unrestrained (Nikerson, 1996). Nevertheless, there are some p eople who do not desire to go travelling, because they think that it is safer or more comfortable to stay in their hometowns. However, if people like travelling, the motivations can be divided into two determinants, they are related to destination and non-related to destination. Travel for business, education, health, religion and visiting friends and relatives provide a few or no choices of going other destinations for instead (Coltman, 1989). Many tourists from Taiwan, the United States and South and Southeast Asia travel in Hong Kong for business. It can show that Hong Kong is an evident and important business hub (Kwong, 1997). People travel abroad because of religion as well, such as pilgrimages, going to historical places, religious bases or religious activities. The most important motivation of travelling among this kind of tourists is visiting the bases. For example, Jews go to Israel. Additionally, visiting historical places and attending religious musical and dramas are pr opagating the certain faith. These activities can make the tourists adhering to a faith (Hudman and Hawkins, 1989). One of a good example is people travelling for visiting friends and relatives. It is often more important than visiting destinations (Coltman, 1989). In addition, tourists visit their hometown is one of the big motivator (Hudman and Hawkins, 1989). Travel is related to destinations, the motives can be full of curiosity about other culture, detonations, local people and politics (Coltman, 1989). Hall and Page, 2002 stated that all tourism researchers also have a consistent question, why tourists travel. It is a very important to know because everyone also has their own reason. Most people can select regions they like to travel to. For hosts, understanding travel motivations can target potential tourists, serve them and satisfy their needs and wants (Mill and Morrison, 2002). There are various tourism demands around the world. Some countries have always been a popular tr avel destination, and others are still in development. Every countries and regions also have their own charisma to attract tourists to travel there (Swarbrooke Horner, 2004). People probably have many reasons to travel in a destination, They even prefer to choose a holiday type (Burns, 1999). It is about motivation which is essential part of consumer behaviour in tourism industry, because motivation is strong related to psychological wishes and needs (Page and Connell, 2006). It is very useful to use motivations and behaviour to classify tourists (Nickerson, 1996). Tourists will choose a destination because of the friendly local people or relaxing environment. The place is always wanted to visit, or some friends suggest the place highly, or the weather is great all the time and the scenery is attractive. Other ordinary factors will be concerned before people plan to go on a trip, such as, recreation, level of interest in history and culture of the place, shopping places, beautiful landscape, hygiene of the destination, ideal weather and cost (Lundberg, 1990 and Holloway, 2002). For instance, the travel purpose of the visitors from Europe, the Middle East and Africa is recreation. The shopping facilities and special features attract them to travel in Hon g Kong (Kwong, 1997). Actually, motivation is also about different behaviour of everyone (Argyle, 1996). The people, who like to travel around, are also divided into two categories. Some of them prefer having quite journey (Lundberg, 1990). Those people want to get away from the workplace since they always have a stressful lifestyle. They prefer to go to a new place for relaxing and forgetting all pressures (Holloway, 2002). On the contrary, others wish to seek adventure (Lundberg, 1990), but it does not mean standing same pace of workday life. This kind of tourists motivation can be defined as getting away from instead of going towards somebody and something. Going away everyday environment is more important than the interest of visiting new people and regions. (Krippendorf, 2002). It is also important to look at surface factors for understanding the travel reasons of tourists (Nickerson, 1996). McIntosh and Goeldner (1990, cited in Nickerson, 1996) stated that there were 4 kinds of motivators for basic travel. They included status and prestige, physical, interpersonal and cultural motivators. Firstly, status and prestige motivators are about the need for fame. Besides, people think that travel can secure admiration and recognition among their peers and friends. Secondly, physical motivators concern with health. Tourists may participate in sports event and take some recreation, and these actions are the motivators of keeping ones health. Getting treatment, medical care and attending weight loss camp are related to remedial health motivators. Next, people want to make new friends, leave or visit friends and family, they are also defined as interpersonal motivators. Lastly, cultural motivators describe tourists have ardent curiosity and want to experience other cultures and lifestyle (Nickerson, 1996). Facilitators are also very important for tourists, such as, disposable income, low local currency rate, conveniently accessible places, friendly locals and easy entry requirement. They all can stimulate tourists to visit certain destinations (Holloway, 2002). However, some people are not able to choose their favourite travel destination due to the limited money and time (Argyle, 1996). They usually compare with different destinations which is the most reasonable price to travel. Then, they choose the most appealing places among those destinations. (Coltman, 1989). It is also important to understand the process about what tourists consume for travel experiences which is included costs of time and money (Page, 2003). Consumer behaviour is the process of the people to make decisions when facing various products. They concern about selecting, buying, using and estimating the products which can be invisible and visible (Reisinger, 2009). The main point to understand motivation is more about what products tourists buy. Customers buy the products and services which based on the capacity to satisfy their needs and wants (Page and Connell, 2006). Many authors also connect tourism with consumption together (Greenwood, 1989; Burns and Holden, 1995 and Ritzer, 1998 cited in Burns, 1999). MacCannell (1976 cited in Burns, 1999) indicated that spend not only on recreation and tangible goods, but also on the local cultures that the countries they travel to. There are various kinds of tourists in the world. They can be categorised by demographic, social, economic, cultural, geographic, psychographic and behavioural. Every kind of tourist also has various needs, behaviour and favourites (Reisinger, 2009). It is usually defined as overnight and same day visitors, such as excursionists. Obviously, excursionists will not seek any accommodation, but they still need to use other transportation and infrastructure (Burns, 1999). Two exactly the same people cannot be found. Additionally, different expectation and viewpoints also can affect decision-making of travel destinations (Page, 2003). Mill and Morrison, 2002 indicated that if children can have opportunity in holiday decision making process, it can further the possibility of the children who are satisfied the holiday choice. Intrinsic and extrinsic motivation can figure tourist motives out (Pearce, 1993 cited in Page, 2003). Intrinsic motivation is about individual needs to encourage themse lves going travel. For example, tourists travel for self-improvement or self-realization. It can make them to have happiness, fulfilment and ego-enhancement. On the other hand, extrinsic motivation is about surrounding factors which affect tourists attitudes, perceptions and preferences. For example, the tourism in the former Soviet Union, people sent labourers going on a vacation. Then, they would be refreshed and put in more efforts to work (Page, 2003). Erik Cohen announced a very famous tourism typology. He indicated that each kind of tourists interact with different destinations. It also can describe tourists behaviours and extent motivations. He separated into four types of tourists, such as, organised mass tourist, individual mass tourist, explorer and drifter. Organised and individual mass tourists keep staying in the environmental bubble, because people avoid have any unhappy affairs. Thus, they are less in touch with locals. They will arrange their trips as earlier as poss ible. In contrast, explorer and drifter prefer to understand deeply local culture and interact with locals. They will not remain in the environmental bubble (Burns, 1999). Tourism is the only way that it can let people to get away from daily routine temporarily and spend some holidays in one or more travel destinations. A journey can be changed and planned according to ones preference (Leiper, 1990 cited in Page, 2003). Travel for shopping Why do people go shopping? Mowen, 1995 stated that shopping motivation is from wish, drive or urge. People will go and shop when they are in need of something. In addition, there are a lot of shopping motivations during trips, such as low currency rate and bargain prices. Tourists also buy gifts as souvenirs of travel destinations or for steadying the relationship with people (Tasci et al, 2010). However, some people like shopping because they enjoy the purchasing process, rather than the products (Vipul and Mahendra 2009). They probably just want to escape from workday and experience other cultures (Tasci et al, 2010). Nowadays, shopping becomes an important part in the tourism industry. It is even a main part of a journey (Holloway, 2002). Shopping in Hong Kong is the main activity for tourists (Kwong, 1997). For example, tourists shopping spending makes a powerful impact on Hong Kong local economy. It is still the main spending among all spending categories until 2009. The total expenditure of shopping on overnight and same-day in-town visitors were HK$82.12 billion, it was around US$10.5 (Census and Statistics Department, 2010). Moreover, Mainland Chinese tourists become the highest consumers within all markets in Hong Kong. They spend a good deal of their money on shopping (Wong et al, 2002). When certain of seasons, weeks or months are bargain sales in some countries, plenty of visitors will travel to those places (Holloway, 2002). For example, the beginning of January and July usually are the bargain sales period of most shops in Japan (Japan National Tourism Organization, 2011). In addition, innovative and well-designed shopping malls and department stores are becoming an attraction of leisure activity. These comfortable environments can attract massive tourists to spend in there and enjoy the facilities by themselves (Holloway, 2002). Travel for business Business Tourism is about people who go travelling for their work as the main purpose. Business travel is one of a most ancient tourism types. The famous one is silk road which was the main connecting route of trading silk from Asia to Europe. Today, businessmen have to travel around the world frequently due to many purposes. They have to present at the meeting, conferences, training courses, exhibitions and trade shows. The trip is significant for them because it concerns about the companies whether can be able to survive in the marketplace (Swarbrooke and Horner, 2004). The motivation of the business tourism is closely related to the companies. For this reason, they usually do not care about the cost of the trip, such as, air tickets prices. They prefer the best business deal to the negligible cost. Moreover, business tourists always consider the most convenient and fastest way to arrive the destinations, so the trustworthy and frequent transportation is very important for them. It is not only flights, but also boats and trains. Then, business tourists can finish missions on time (Holloway, 2002). Page and Connell, 2006 also states that the employees will be reward for good performance if they succeed during the trip. China business travel spent USD$140.9 billion in 2010, it was increase 16.3% in comparison with 2009. According to the current development in China, the figure was just what the country expected. More and more overseas companies also want to negotiate the business with China, because Chinese market is getting a big influence in the world. Therefore, business travel is an important activity (Global Business Travel Association, 2011). Holloway, 2002 indicated that business tourists need to plan their journeys on the weekdays, because they hope to spend much time with their families at the weekends. It is fair enough since they are always ready whenever for the trip, even at night. They probably have a trip at short notice. The time of staying at home is getting less. In addition, business tourists have to face a lot of unexpected events, such as, delayed flights or traffic jams. They may be lonely and worried. It can be quite stressful for them (Lundberg, 1990). Therefore, some businessmen like to take their partner to the journey. They can make good use of the extra time to have a short pleasure trip. In some cases assistant is needed too if the trip is included leisure time. Owing to travel frequently, some business tourists prefer particular airlines and take advantages of the frequent flyer programmes. Further, the trip cost is usually paid by the company. Thus, they do not select direct and the cheapest itine rary for making sure to be awarded as many miles as they can (Holloway, 2002). Travel for visiting friends and relatives Visiting friends and families also has a history. This type of tourism trend has been pandemic from sixteenth century (Girouard, 1978). There are plenty of people migrants around the world. This permanent immigration can develop a tourism trend, visiting friends and relatives. It can provide a demand of tourism in those countries (Page and Connell, 2006). It is a good example in Guangdong Province, plenty of this kind of tourists over there. According to the history, Hong Kong was once part of Guangdong district. Thus, most ancestral homes of the residents are Guangdong. Owing to this special origin, a lot of Guangdong residents mostly have relatives and friends in Hong Kong nowadays (Tsui, 2004). Besides, there were above tens of thousands Hong Kong people migrated to overseas during 1980s to 1990s. The hot countries were The United States, Canada, Australia and New Zealand. However, the relatives and friends of the migrants were still in Hong Kong. Both of them had to be separated for a long time and they would look forward to seeing each other. Therefore, friends and relatives would travel in those countries for visiting the migrants. (Buckley, 1997). In addition, nowadays people go and join the wedding party which is also defined as visiting friends and relatives, it is not just in an earlier stage. The transportations are becoming well developed, people can travel in other countries easily (Swarbrooke Horner, 2004). Travel for experiencing other cultures Every country also has their own local culture. There are 12 cultural elements mainly, they are handicrafts, language, traditions, gastronomy, art and music, history, local work, architecture, religion educational system, dress and leisure activities. All of them can enable tourists to experience more about the local culture of the travel destinations (Mathieson and Wall, 1982). It is usually the main reason of a visitor travelling in a country (McKercher duCriss, 2003). Tourists can have a good opportunity to deeply understand the local culture through the. For example, they can go to heritage attractions, try the local food and attend the local festival celebration during the journey (Swarbrooke Horner, 2004). There is a Mid-Autumn Festival in Hong Kong annually. This festival represents togetherness and harmony of each family and people eat moon-cakes with their families together (Yip, 2008). Even though it is also a Chinese Festival, Hong Kong has new ranges and varieties of mo on-cakes (Tse, 2007). On the other hand, some tourists prefer to visit in a place which has similar cultural background. Tourists can communicate with the hosts easily because the language is slightly different or no discrepancy. (Reisinger, 2009). For example, Mainland Chinese frequently go travelling in Hong Kong. The cultural distance between this kind of visitors and the hosts is little or even there is not (Law et al, 2008). Currency rate This is a significant part in tourism industry. It deeply concerns about the customers consumption. Tourists will be willing to travel in that place and they will spend more if the exchange rate is low (Tribe, 2005). People will choose foreign countries if the currency rate is optimal (Greenwood, 2007). Exchange rate is big influence to the tourism industry since the total cost of the trip. It is the main factor of tourist behaviour. Tourists will decide the travel destinations, length of stay, the amount of spending, the frequency of travel time and the travel style because of the exchange rate. For example, people will stay in hostel instead of hotel if the currency rate is high. Some tourists will even change to other travel destinations where are low currency rate (Crouch, 1994). It is a big impact of short haul tourists especially, because this kind of tourists has sudden whims to go travelling. As usual, they compare prices in host countries to their hometown (Greenwood, 2007). Moreover, tourists of group tour also will think that the cost of the trip increases when they are surcharged by the travel agency. When the currency rate is in an unfavourable situation, most tourists will also believe that all tourism products are expensive. They will keep reining on their spending (Swarbrooke Horner, 2004). However, it is relatively weak influence on business travellers because they prefer to strike bargains rather than the cost of the travel way. For example, Even though the air ticket and hotel cost are increase, they will still continue their journeys (Crouch, 1994). Greenwood, 2007 indicated that exchange rate also affect less in long haul tourists. Normally, the tourists plan their journeys beforehand. Thus, they usually less concern the currency rate and continue to visit selected travel destinations. Government involvement Governments contribute greatly to the tourism industry through financial support, they will initiate a lot of new projects which are planning and helping for the tourism. They need to manage and dominate the related component parts as all cost a very large amount to develop (Holloway, 2002). They act a main role in tourism industry. They can be a big help in tourism development (Lundberg, 1990). For example, Istanbul is developed to be a main shopping destination in comparison with neighbouring countries. The biggest and oldest shopping mall in the world is also located in this city. The government will hold a forty day long shopping festival from 18th March to 26th April this year. They also bring many benefits to the visitors. Tourists can enjoy tax free shopping and get discounts on various products. Moreover, a brand new car will be awarded as the big prize everyday within the event (BI-ME staff, 2011). Promoting the tourism at overseas and home is necessary, because a good adver tising of the vacation spot can attract many tourists to travel there (Holloway, 2002). For instance, the responsibility of Hong Kong Tourists Association is promoting tourism industry for booming the economy in Hong Kong. It advertises Hong Kong tourism is a fusion of the Orient and the Occident, or traditions and modernism. These themes have been mentioned in a lot of booklets and tour guides (Cheung, 1999). Choi et al, 2008 stated that Hong Kong also has other favourable conditions, such as, advantage in geography, safety, convenient to travel and live and special benefits to Mainland Chinese tourists. The countries, which target tourism revenue as their primary national income, always have tourism development scheme. It is included what new manmade attractions should be built, and attracting more tourists come and spend in the country. However, then they can hurt the industry at the same time. The national leadership can produce wide influence in tourism. They will agitate local to be discrimination or ardour in visitors (Lundberg, 1990). According to the above literature, there are various travel motivations which have reviewed. Satisfying psychological needs is the main reason. Shopping, business travel and cultural travel are the general travel types of Mainland Chinese tourists visiting Hong Kong. However, everyone also has different behaviour and two same people do not exist. Therefore, two research questions should be included: is it only pull factors to make more and more Mainland Chinese tourists visiting Hong Kong? Secondly, what profile of Mainland Chinese tourists travelling in Hong Kong mainly?

Glen Canyon Dam :: Debate Lake Powell Papers

Glen Canyon Dam This extended essay will analyze the rhetoric of authors discussing the Glen Canyon Dam. These authors include: Jeff Rubin (The Place No One Knew), John McPhee (Encounters with the Archdruid), Russell Martin (A story that stands like a dam: Glen Canyon and the struggle for the soul of the West), and Jared Farmer (Glen Canyon dammed: inventing Lake Powell and the Canyon country). There are always two sides to an argument, one for one against. All seven authors write of the Glen Canyon Dam, and the controversy surrounding the draining of Lake Powell. All of the authors do not actually want the dam to be taken down. Each author talks about what was destroyed by filling Glen Canyon up. They all recognize that Glen Canyon can not be saved, but another dam can be prevented from happening again somewhere else. A pamphlet handed out at the visitor’s center of Glen Canyon Dam states: â€Å"The mission of the Bureau of Reclamation is to manage, develop, and protect water and related resources in an environmentally and economically sound manner in the interest of the American public† (Glen Canyon Dam) This statement ensures the reader that the dam was built â€Å"for the people† doing this without stating any facts that prove the statement. This statement also does not state why the U.S. government built Glen Canyon dam. This pamphlet wants to educate people as to the uses of Glen Canyon. The dangers and the fun that can be had on the lake that was made by the Glen Canyon Dam. â€Å"Some of the shoreline around Lake Powell is loose and can slip and fall†. (Glen canyon Dam) warning the public as to what to watch for. The pamphlet goes on to say; â€Å"Dangerous sections of Lake Powell’s shoreline are too numerous to mark and can appear quickly after a change in the water level or after rainy weather†. (Glen Canyon Dam) The author is saying that not every dangerous area can be marked. By writing this the author is ensuring safety against lawsuits. In Glen Canyon Dammed: Inventing Lake Powell and the Canyon Country, Jared Farmer agrees with the draining of Lake Powell. Farmer goes on to write, â€Å"Consider the river that flows through Grand Canyon: it’s not the real thing. It’s the programmed discharge from Glen Canyon Dam†. (Farmer pg. XIII) In this statement Farmer is saying that he does agree with the dam coming down, although saying that people have their own opinions.

Employment Search Essay

My first step in finding a job consists in determining the position that I want and its required classifications. After having determined that I want a post as a teacher aide, I have to research about the requirements of prospective employers, specifically as to educational background and work experience. I also need to learn about the school I want to work for, such as its specializations and inclinations. This would take about a week of research through the Internet, resource persons and legwork. The information gathered by doing the above steps would be essential in developing my resume and job application letter, which should sell myself as the best applicant for the job. Thus, my cover letter would reflect the research I’ve done about the prospective employer, which should impress him. I would send my resumes and cover letter within 1-2 days. Thereafter, I would wait for a reasonable period within which to wait for a call from prospective employers. After such waiting period, I would send out follow-up letters to ask about the status of my job application, in order to let them know I am very interested in landing the job. Finally, I would arrive at my job interviews according to the way they are scheduled by prospective employers, careful not to be tardy.

The Return of the Dangling Modifiers

The Return of the Dangling Modifiers The Return of the Dangling Modifiers The Return of the Dangling Modifiers By Mark Nichol Like the compositional equivalent of lurching zombies, dangling modifiers insistently, incessantly assault the sensibilities of careful writers (and careful readers). I’ve posted several sets of examples of these misbegotten misconstructions in which an erroneously constructed sentence subject is at odds with the modifying phrase that precedes it, but they keep on coming. Here, in honor of Halloween, I execute another sordid sortie of such monstrous errors. 1. â€Å"A biostatistician by training, Smith’s initial study of alcohol as a disease was funded by Jones.† Smith’s initial study is not a biostatistician by training; he is. Therefore, the modifier (in this case an appositive, a word or phrase that takes the place of another word or phrase: Smith and â€Å"a biostatistician by training† refer to the same entity) should follow the subject, so that the sentence reads, â€Å"Smith was a biostatistician by training, and his initial study of alcohol as a disease was funded by Jones.† But this revision might alter the emphasis of the author’s intended meaning. â€Å"Smith, a biostatistician by training, received funding from Jones for his initial study of alcohol as a disease† might adhere more closely to the original intent. 2. â€Å"After nearly four years behind bars, an Italian jury overturned her conviction for the murder of her roommate.† If I had been part of that incarcerated panel, I would have avoided the jail time by overturning the defendant’s conviction four years earlier. For this sentence to say what it’s trying to say that the defendant, not the jury, was exonerated the defendant needs to be introduced in the introductory modifier: â€Å"After she spent nearly four years behind bars, an Italian jury overturned her conviction for the murder of her roommate.† 3. â€Å"As a member of a political minority in this area, it’s interesting how people here just assume you think the way they do.† It is not a minority, the writer is. Writers need not introduce themselves at the expense of the expletive it’s, but they do need to introduce themselves: â€Å"As a member of a political minority in this area, it’s interesting to me how people here just assume you think the way they do.† 4. â€Å"Born in Los Angeles, this isn’t the first time John Doe has sparked controversy with his artwork.† This sentence suffers from a distracting diversion similar to the one in the previous example; it identifies LA as the birthplace of this, rather than the hometown of John Doe. The statement’s awkward insertion of a detail that is both unimportant and unrelated to the main part of the sentence is easily remedied; reinsert the biographical detail as a parenthetical following Smith’s name: â€Å"This isn’t the first time John Doe, born in Los Angeles, has sparked controversy with his artwork.† 5. â€Å"Never a fan nor a detractor, the sheer insanity of the band excited and frightened me enough to stay three hours longer than I intended to.† The sheer insanity of the band is not its own fan or detractor the writer is. Therefore, the writer must be the subject of the sentence; I also introduced the modifier nevertheless to signal the contrast between expectation and outcome: â€Å"Never a fan nor a detractor, I was nevertheless excited and frightened enough by the sheer insanity of the band to stay three hours longer than I intended to.† Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Grammar category, check our popular posts, or choose a related post below:45 Synonyms for â€Å"Food†When to Form a Plural with an ApostropheComment, Suggestion, and Feedback